PRINCIPLES   OF   PROPHETIC   INTERPRETATION

The Bible is its own expositor. Scripture is to be compared with scripture. The student should learn to view the word as a whole, and to see the relation of its parts. He should gain a knowledge of its grand central theme, of God’s original purpose for the world, of the rise of the great controversy, and of the work of redemption. He should understand the nature of the two principles that are contending for supremacy, and should learn to trace their working through the records of history and prophecy, to the great consummation. He should see how this controversy enters into every phase of human experience; how in every act of life he himself reveals the one or the other of the two antagonistic motives; and how, whether he will or not, he is even now deciding upon which side of the controversy he will be found.
— Education, 190
The Jews of 19 centuries ago had all that God had then revealed. And they should have understood correctly what God had foretold. Why did they make such a sad blunder about all the prophecies concerning their Messiah? And when we see great numbers of present-day Christians adopting the very same methods of interpreting the prophecies which were used by the Pharisees, how can we have any confidence that these men know what they’re doing?
— George McCready Price

APOCALYPTIC AND NON-APOCALYPTIC PROPHECY

There are two general types of prophetic writings: non-apocalyptic prophecy, as found in Isaiah and Jeremiah, and apocalyptic prophecy, as found in Daniel and the Revelation. These differing types have different characteristics:

(a)    Non-apocalyptic prophecy addresses God’s people: apocalyptic is more universal in scope.

(b)    Non-apocalyptic prophecy often is conditional in nature, setting forth to God’s people the alternatives of blessing for obedience and curses for disobedience; apocalyptic prophecy emphasizes the sovereignty of God and his control over history.

(c)    Non-apocalyptic prophecy often leaps from the local crisis to the end-time day of the Lord; apocalyptic prophecy presents the course of history from the time of the prophet to the end of the world.

(d)    Time prophecies in non-apocalyptic are generally stated in long periods, eg. 400 years of Israel’s servitude (Genesis 15:13) and 70 years of Babylonian captivity (Jeremiah 25:12). Time prophecies in apocalyptic prophecy are phrased in short terms, eg. 10 days (Revelation 2:10) or 42 months (Revelation 13:5). Apocalyptic time periods stand symbolically for longer periods of actual time. Apocalyptic prophecy is highly symbolic.

Principles or Biblical Laws of Prophetic Interpretation

The principles listed below are not found in a specific location in the Scriptures but are observed as one compares Scripture with Scripture. In other words you do not read a "Thus saith the Lord" in a specific text on how to interpret apocalyptic prophecy but as one studies the word of God these principles stand out over and over again. The Bible is a book written in code. God expects us to compare scripture with scripture, text with text, in order to correctly interpret His words. 2 Timothy 2:15; Isaiah 28:9,10.

John Knox, the famous Scottish reformer, was once accused by Queen Mary, Queen of Scots, of heresy to which he replied: 

"The word of God is plain in itself; and if there appear any obscurity in one place, the Holy Ghost, which is never contrary to Himself, explains the same more clearly in other places, so that there can remain no doubt but unto such as obstinately remain ignorant!"

A video slide presentation has been added to each principle for clarity.

Principle #1 - THE BIBLE IS ITS OWN INTERPRETER

Principle #2 - PROPHECY IS ALWAYS CHRIST-CENTERED AND EVERY INTERPRETATION MUST                        REVEAL JESUS CHRIST

Principle #3 - REPEAT & ENLARGE: PROPHECIES ARE REPEATED AND THE REPETITION                                CONTAINS AN EXPLANATION WITH ADDED INFORMATION

Principle #4 - THE LITERAL AND SYMBOLIC: WHAT WAS LITERAL IN THE OLD TESTAMENT                          BECOMES SYMBOLIC OR SPIRITUAL IN THE NEW TESTAMENT

Principle #5 - THE LOCAL AND UNIVERSAL: WHAT WAS LOCAL IN THE OLD TESTAMENT                              BECOMES UNIVERSAL OR WORLD-WIDE IN THE NEW

Principle #6 - THE SIGNIFICANCE OF BIBLE NAMES AND NUMBERS: PEOPLE, PLACES AND                            THINGS WERE GIVEN NAMES ACCORDING TO QUALITIES OR CHARACTERISTICS.                      NUMBERS ALSO HAD MEANINGS—ESPECIALLY IN THE BOOK OF REVELATION

Principle #7 - FIRST USAGE: HOW A NAME, NUMBER OR PLACE IS USED OR DEFINED IN ITS                          FIRST USAGE IN THE BIBLE TENDS TO BE THE SAME THROUGHOUT